Young people in a globalizing world

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Young people in a globalizing world

Definition[ edit ] The Japanese Ministry of Health, Labour, and Welfare defines hikikomori as a condition in which the affected individuals isolate themselves from society in their homes for a period exceeding six months.

During a diagnostic interview, trained clinicians evaluate for: The psychiatrist Alan Teo first characterized hikikomori in Japan as modern-day hermits, [2] while the literary and communication scholar Flavio Rizzo similarly described hikikomori as "post-modern hermits" whose solitude stems from ancestral desires for withdrawal.

Hikikomori - Wikipedia

Common traits[ edit ] While many people feel the pressures of the outside world, Young people in a globalizing world react by complete social withdrawal.

In some cases, they isolate themselves in their living quarters for prolonged periods, sometimes for years. In interviews with current or recovering hikikomori, media reports and documentaries have captured the strong levels of psychological distress and angst felt by these individuals.

Affected people may appear unhappy, lose their friends, become insecure and shyand talk less. Prevalence[ edit ] According to government figures released inthere areindividuals living as hikikomori with an average age of These include the hikikomori who are now in their 40s and have spent 20 years in isolation.

This group is generally referred to as the "first-generation hikikomori. Nonetheless, considering that hikikomori adolescents are hidden away and their parents are often reluctant to talk about the problem, it is extremely difficult to gauge the number accurately.

This has led some psychiatrists to suggest that hikikomori may be affected by autism spectrum disorders and other disorders that affect social integration, but that their disorders are altered from their typical Western presentation because of the social and cultural pressures unique to Japan.

The researchers used a vignette to illustrate the difference between primary hikikomori without any obvious mental disorder and hikikomori with HPDD or other disorder; furthermore, 10 out of 27 had primary hikikomori. The author claimed that the hikikomori interviewed for the book had discovered independent thinking and a sense of self that the current Japanese environment could not accommodate.

Social and cultural influence[ edit ] Sometimes referred to as a social problem in Japanese discourse, hikikomori has a number of possible contributing factors.

Alan Teo has summarized a number of potential cultural features that may contribute to its predominance in Japan. These include tendencies toward conformity and collectivism, overprotective parenting, and particularities of the educational and economic systems. However, because of differing social expectations for maturing boys and girls, the most widely reported cases of hikikomori are from middle- and upper-middle-class families; sons, typically their eldest, refuse to leave the home, often after experiencing one or more traumatic episodes of social or academic failure.

In The Anatomy of DependenceTakeo Doi identifies the symptoms of hikikomori, and explains its prevalence as originating in the Japanese psychological construct of amae in Freudian terms, "passive object love", typically of the kind between mother and infant.

The dominant nexus of hikikomori centres on the transformation from youth to the responsibilities and expectations of adult life.


Indications are that advanced industrialized societies such as modern Japan fail to provide sufficient meaningful transformation rituals for promoting certain susceptible types of youth into mature roles. As do many societies, Japan exerts a great deal of pressure on adolescents to be successful and perpetuate the existing social status quo.

A traditionally strong emphasis on complex social conductrigid hierarchies and the resulting, potentially intimidating multitude of social expectations, responsibilities and duties in Japanese society contribute to this pressure on young adults.

In general, the prevalence of hikikomori tendencies in Japan may be encouraged and facilitated by three primary factors: Middle class affluence in a post-industrial society such as Japan allows parents to support and feed an adult child in the home indefinitely.

Lower-income families do not have hikikomori children because a socially withdrawing youth is forced to work outside the home. A multitude of expectations, high emphasis on competition, and the rote memorization of facts and figures for the purpose of passing entrance exams into the next tier of education in what could be termed a rigid pass-or-fail ideology, induce a high level of stress.

The term "Hodo-Hodo zoku " the "So-So tribe" applies to younger workers who refuse promotion to minimize stress and maximize free time. Beginning in the s, the pressure on Japanese youth to succeed began successively earlier in their lives, sometimes starting before pre-schoolwhere even toddlers had to compete through an entrance exam for the privilege of attending one of the best pre-schools.

This was said to prepare children for the entrance exam of the best kindergartenwhich in turn prepared the child for the entrance exam of the best elementary schooljunior high schoolhigh schooland eventually for their university entrance exam.As this book shared practices, values, norms, behaviors, series is situated within a mainstream research cultures and patterns among young people framework, we welcome original leading works all .

Young people in a globalizing world

Engineers have a collective responsibility to improve the lives of people around the world. The world is becoming a place in which the human population (which now numbers more than six billion) is becoming more crowded, more consuming, more polluting, more connected, and in many ways less diverse than at any time in history.

Young people in a globalizing world

In Japan, hikikomori (Japanese: ひきこもり or 引き籠り, lit. "pulling inward, being confined", i.e., "acute social withdrawal"; colloquially/adaptive translation: shutter) are reclusive adolescents or adults who withdraw from social life, often seeking extreme degrees of isolation and confinement.

Hikikomori refers to both the phenomenon in general and the recluses themselves. Founded in , Young Professionals of the Americas (YPA) is a member initiative of AS/COA that provides a platform for young professionals in their 20s and 30s to connect around the latest trends in the Americas through its New York City, Miami, and Washington, DC chapters.

Furlong, A and Cartmel, F () Young People and Social Change, second edition, Buckingham: Open University Press/McGraw Hill.

Globalization or globalisation is the process of interaction and integration between people, companies, and governments timberdesignmag.comization has grown due to advances in transportation and communication technology. With increased global interactions comes the growth of international trade, ideas, and timberdesignmag.comization is primarily an economic process of interaction and integration that. The paper shows that youth and young adults, that is, those aged 18 to 29, are the most mobile among people of all ages. The paper discusses the main reasons for the migration of. As this book shared practices, values, norms, behaviors, series is situated within a mainstream research cultures and patterns among young people framework, we welcome original leading works all .

Giddens, A () Modernity and Self-Identity: Self and Society in the Late Modern Age, Cambridge: Polity Press. Harvey, D () Young People in a Globalizing World, New York: World Youth Report. Youth in a Globalizing World Series Editors: Vincenzo Cicchelli and Sylvie Octobre Specialists of adolescence and youth tend to consider these life stages as valuable barometers of social change.

Youth in a Globalizing World