A Right to Life or anti-choice song.
The language of man follows things and imitates them; the Word of God precedes and creates them. Man speaks because things are; but these are because God hath spoken.
Let Him speak again, and things will revert together with man who speaks of them, to nothing. Let us be content to perceive in creation a character which belongs only to God, and which distinguishes His work from that of His creatures.
The human mind works only with the materials with which God supplies it; it observes, imitates, combines, but does not create.
The best painter in the world, composing the most beautiful picture that ever proceeded from the hand of man, creates nothing: Trace to the origin of each of the several things which have combined to form this picture, and you will find that all the channels from which they came, converge towards, and meet in the Creator, who is God.
In thus showing us from its first page that the visible world has had such a wonderful beginning, the Bible informs us that it is also as a Creator that God saves souls. He not only develops the natural dispositions of our hearts, but creates in them new ones, "For we are labourers together with God"; but labourers working like the painter, with what God has given to us.
We hear, read, seek, believe, pray, but even these come from God. Paul to the Ephesians, "to put off the old man, to be renewed in the spirit of your mind, and to put on the new man, which after God is created in righteousness and true holiness.
The Old uses the same language. Not only does David, rising from his fall, pray in these words by the Spirit: If He alternately deals out to them good and bad fortune — He creates.
I form the light, and create darkness: I make peace, and create evil: I, the Lord, do all these things" Isaiah If He tries them for a time by chastising them through the hands of their enemies, He creates: If He raises up prophets to them, He creates: The creation of the world affords us a new lesson as to the manner in which God acts in the dispensation of grace.
There again, all that God makes is good, and very good; what is evil proceeds from another source. For all that is good and holy, let us ascribe the glory to God; for what is evil let us accuse ourselves.
This doctrine, too, is necessary in order that you should not make a false application of what you have just heard respecting the sovereignty of God.
He acts as Creator, we should say in things which belong to His government, but He only uses this sovereign power for good; He only gives birth to good thoughts, holy desires and dispositions, consistent with salvation.
God creates, but how does He create? At first view we only see here the sovereign Lord, alone at first in His eternity, alone afterwards in the work of creation. But a more deliberate contemplation leads us to discern in this singleness a certain mysterious union of persons previously hidden in the depths of the Divine nature, and displaying itself at the creation, as it was to be manifested at a later period in the redemption of our race.
And have you the Father, the Son, and the Holy Ghost? The Three unite in the creation of the world; they unite in the redemption of man; are they also united within you? Are you born of the Father, and become His children? Are you washed in the blood, of the Son, and become members of His body?
Are you baptized with the Spirit, and become His temples? Ponder upon these things; for it is not a vain thing for you, because it is your life.
Finally, God creates, but for what purpose? No, He has nobler designs.
The Lord has created all things for His glory, and His first object is to render visible the invisible things hidden within Himself, by giving them a body, and, if one may so speak, by exhibiting them in the form of flesh. How often might a man, after he had jumbled a set of letters in a bag, fling them upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose!
And may not a little book be as easily made by chance as this great volume of the world? How long might a man be in sprinkling colours upon a canvas with a careless hand before they could happen to make the exact picture of a man?The first man came out of the earth, a material creature.
The second man came from Heaven and was the Lord himself.
For the life of this world men are made like the material man; but for the life that is to come they are made like the one from Heaven. Steve Hackett - Wild Orchids (SPV) It's fashionable to dismiss 'prog rock' as outdated, pretentious and 'arty', it's a bit like saying that having a Simpsons poster on your wall is cooler than an original painting.
The first man came out of the earth, a material creature. The second man came from Heaven and was the Lord himself.
For the life of this world men are made like the material man; but for the life that is to come they are made like the one from Heaven. I. THE WHOLE TRINITY, each in His separate office, though all in unity, addressed themselves to the work of creation.
1. The Holy Spirit brooded over the watery chaos. 2. The Son, the Lord Jesus Christ, was that power, or "Arm of the Lord," by which the whole work was executed. Nuevo ELE - Libro del alumno + CD - Intermedio, Virgilio Borobio Thrombin - Physiology and Disease, Michael E.
Maragoudakis, Nikos E. Tsopanoglou History of the Drama - Index to Characters, Bibliography (), William Shakespeare, Henry N Hudson Cesmm3 Price .
Overview. With over 1, scholarly commentaries covering every book of the Bible, the Complete Classic Commentaries Bundle is a timeless trove .